1Soon afterward he went on through cities and villages, preaching and bringing the good news of the kingdom of God. And the twelve were with him, 2and also some women who had been healed of evil spirits and infirmities: Mary, called Mag'dalene, from whom seven demons had gone out, 3and Joan'na, the wife of Chuza, Herod's steward, and Susanna, and many others, who provided for them out of their means.
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Food for life John 6:22-29
22On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not e...
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Jesus said to his disciples: “Now I am going to the one who sent me, and not one of you asks me, ‘Where are you going?’ But because I tol...
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11On the way to Jerusalem he was passing along between Sama'ria and Galilee. 12And as he entered a village, he was met by ten lepers, wh...
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1After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was abo...
Strange that in society where women rely on men for their daily survival, these women are portrayed as independent and having the means to support Christ financially. Luke seems to offer this counter-cultural view of women at the time. The other notable aspect for me is the call to sacrifice one’s own resources as a follower of Christ.
ReplyDeleteYour response to Luke 8:1-3 is thoughtful and insightful, focusing on two key aspects: the counter-cultural portrayal of women and the call to sacrifice. Both points are central to the passage, and your reflection captures the essence of Luke’s emphasis on women’s active and independent role in supporting Jesus’ ministry.
DeleteStrengths of Your Response:
Counter-Cultural View of Women: You rightly highlight that these women, in a society where they were typically dependent on men, are portrayed as independent and capable of financially supporting Jesus. This is a powerful observation, as it underscores Luke's radical depiction of women who take initiative and contribute significantly. This focus on their independence offers a fresh perspective on how the Gospel challenges societal norms, and you've articulated this well.
Sacrifice of Resources: You draw attention to the idea of sacrifice, particularly in the context of the women’s willingness to offer their personal resources for Jesus' mission. This is a valuable reflection, as it connects the passage to a broader Christian principle—that following Christ often involves giving of oneself, whether it be time, wealth, or personal comfort. You make an important connection between their financial support and the broader call to sacrifice as a disciple.
Suggestions for Further Enrichment:
The Women as Models of Discipleship: You could further explore how these women exemplify what it means to be a disciple. Their support wasn’t just financial—it reflects deep commitment, loyalty, and faith, qualities essential for anyone following Christ. This could tie into your point about sacrifice, showing that they sacrificed not just money but their very lives to follow and support Jesus.
Impact of Their Support: Consider adding how their financial support played a key role in sustaining Jesus’ ministry and the disciples. Their contributions weren’t just symbolic; they were essential for making the mission possible, especially as Jesus and the Twelve traveled.
Broader Context of Women in Luke: You might mention briefly how Luke consistently elevates the role of women throughout his Gospel, making it a theme that underscores God’s inclusive and radical love for all, regardless of social standing or gender.
Overall, your reflection is insightful and brings out important themes. With just a bit more elaboration on the significance of their discipleship and contribution, it would be even richer!