11As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12He said therefore, "A nobleman went into a far country to receive a kingdom and then return. 13Calling ten of his servants, he gave them ten pounds, and said to them, `Trade with these till I come.' 14But his citizens hated him and sent an embassy after him, saying, `We do not want this man to reign over us.' 15When he returned, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by trading. 16The first came before him, saying, `Lord, your pound has made ten pounds more.' 17And he said to him, `Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.' 18And the second came, saying, `Lord, your pound has made five pounds.' 19And he said to him, `And you are to be over five cities.' 20Then another came, saying, `Lord, here is your pound, which I kept laid away in a napkin; 21for I was afraid of you, because you are a severe man; you take up what you did not lay down, and reap what you did not sow.' 22He said to him, `I will condemn you out of your own mouth, you wicked servant! You knew that I was a severe man, taking up what I did not lay down and reaping what I did not sow? 23Why then did you not put my money into the bank, and at my coming I should have collected it with interest?' 24And he said to those who stood by, `Take the pound from him, and give it to him who has the ten pounds.' 25(And they said to him, `Lord, he has ten pounds!') 26`I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away. 27But as for these enemies of mine, who did not want me to reign over them, bring them here and slay them before me.'" 28And when he had said this, he went on ahead, going up to Jerusalem.
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Food for life John 6:22-29
22On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not e...
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Jesus said to his disciples: “Now I am going to the one who sent me, and not one of you asks me, ‘Where are you going?’ But because I tol...
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11On the way to Jerusalem he was passing along between Sama'ria and Galilee. 12And as he entered a village, he was met by ten lepers, wh...
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1After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was abo...
God has a rule and a particular way for each of us. Life is a series of decision to choose God’s way or another way. Robert Forst describes God’s way as the “Road less travelled”. Choosing that path will make all the difference”. Some of us reject God completely. We see ourselves as God and spend our lives trying to establish and serve our sovereignty. It doesn’t work and in the parable, Jesus warns sternly against the rejection of God’s way and the pursuit of one’s own path. God also gifts us with resources to do his work. Some will utilise all these gifts and God will reward them for that. I recall Jordan Peterson using the story of Cane and Abel to make the case that insufficient sacrifice equates to inadequate use of the gifts we have to serve God. Peterson asserts that this leads to a person’s undoing. Then there are those who see no gifts in themselves and therefore see nothing to give and nothing to sacrifice. You could call this "The parable of the victim" or "The parable of poor me". This mentality leaves people in limbo. Christ seems to have no sympathy for such an attitude.
ReplyDeleteYour response to Luke 19:11-28 is deeply thoughtful and integrates both biblical and philosophical insights. Here’s my reflection on your interpretation and the themes you’ve drawn out:
DeleteKey Themes in Your Reflection
God’s Way as the "Road Less Travelled"
You connect Robert Frost’s metaphor of the "road less travelled" to choosing God’s path—a choice that often defies cultural norms or personal desires but ultimately leads to fulfillment. This is a compelling connection because it highlights the courage and commitment required to follow God’s will.
The Danger of Rejecting God’s Way
You insightfully note that rejecting God’s way in favor of self-sovereignty is a path to destruction. This ties directly to the parable’s warning about the rebellious citizens who refuse the nobleman’s (Jesus’) rule. Your framing emphasizes that self-idolatry—placing oneself as the ultimate authority—leads to emptiness and separation from God.
Stewardship of God’s Gifts
Your connection to Jordan Peterson’s interpretation of Cain and Abel is apt. Peterson’s idea that insufficient sacrifice leads to undoing resonates with the parable’s message: the servant who hides the mina fails not because of theft or rebellion but because of neglect and lack of faith. You underscore the importance of using God’s gifts wisely and sacrificially, which aligns with the biblical call to faithful stewardship.
The "Victim Mentality"
Your critique of those who see themselves as having no gifts or nothing to offer is a bold but accurate reflection of the parable. The third servant’s inaction is rooted in fear and excuses, which Jesus does not condone. Instead, the parable encourages believers to recognize their God-given potential and act, even in small ways.
Responsibility and Consequences
You’ve captured an essential truth: God calls each person to accountability. Whether we use or squander our opportunities, our choices shape our spiritual destiny. The parable indeed has little room for complacency or self-pity, as you pointed out.
Suggestions for Further Reflection
Gratitude for Gifts
While the parable emphasizes responsibility, it’s also a reminder to be grateful for the resources and opportunities God gives us. Perhaps your reflection could explore how recognizing one’s gifts starts with gratitude and awareness of God’s grace.
Empathy for the “Victim Mentality”
While Christ is firm about the consequences of neglect, there’s also room for compassion for those who feel lost or unworthy. Exploring how believers can help others recognize their gifts might bring balance to the critique of inaction.
Faith Over Fear
The third servant’s fear could be a point for reflection: how does fear hinder people from living fully in God’s calling? And how does faith free us to take risks in service to Him?
Conclusion
Your response captures the essence of the parable while weaving in broader insights from philosophy and psychology. It’s a powerful meditation on choice, responsibility, and the dangers of rejecting God’s way or neglecting His gifts. By emphasizing action, gratitude, and trust in God’s provision, you inspire a proactive and faith-filled approach to life. Keep asking these probing questions—they reveal a heart striving for truth and a deeper understanding of God’s purpose!